8 May 2022
Taking a life, or saving one. This seems to be the basic argument over abortion, and which life is being saved and which sacrificed. Whether to ‘kill’ a foetus or to allow the mother to live as she would wish to have lived.
In America, a federal judgement in 1973, Roe v Wade, established the constitutional right to abortion in American law and a 1992 judgement reinforced it. Now a leak appears to show that, back in February, the US Supreme Court drafted a new majority opinion that this right should be removed. However, it is just a draft and the leak is unofficial, it could change and may never become law, so let’s hope.
I can understand that people have different beliefs about when ‘life’ is deemed to start and believe that, after that point, abortion could be seen as ‘killing’ an unborn child. One of the criteria seems to be when a foetal heartbeat can be detected, even if the brain is undeveloped and any cognitive powers are extremely limited, with no more ‘consciousness’ than simple reflexes. (Even plants also have reflex actions …)
At the other end of life, it’s known that consciousness can continue after the heart has stopped beating so taking the appearance of a heartbeat seems over-simplistic.
What I find more difficult to understand is why people believe they have the right to impose their belief systems on others. There’s a difference between deciding how your god wants you to live and becoming a god yourself and telling others how they should live.
Even setting aside the uncertainty about when life starts, overturning Roe v Wade will effectively impose the personal beliefs of a few on the millions of others whose beliefs are different. America, land of the free? Sounds more like a large step towards a narrow-minded dictatorship deciding what everyone else must believe.
If the unofficial draft isn’t changed substantially, it’s thought at least 26 states (more than half the ‘Union’) would probably ban abortion and Louisianan Republicans are already drafting a bill that would treat abortion as murder.
I wonder how many of those who believe that abortion is murder support the death penalty, which is also murder? How do they reconcile these two diametrically opposing beliefs?
The whole thing is, of course, 100% anthropocentric and I haven’t yet heard of any moves to ban astrakhan, made from the glossy, curly coats of newborn lambs, or the coats of unborn lambs which are even more prized, having a wavy texture and a luminous sheen, so the unborn lamb is aborted and their coat is removed.
The withdrawal of the right to human abortion also fails to consider the freedom of individuals to correct mistakes. At one end of the scale, consider a drunken night or faulty or missing contraception that leads to an unplanned pregnancy. Shouldn’t people have the right to choose to have a child or an abortion?
I know two people who became pregnant by mistake while they were in a relationship and chose to keep the child but not the father. Life for single parents is tough, but it was what they wanted to do. I also know somebody else who had a backstreet abortion in the 1960s, before abortion was legal in the UK, and suffered considerable pain while having to carry on as if everything was OK (though she didn’t know who the father was).
At the other end of the scale, what about someone who becomes pregnant after being raped? I can’t begin to imagine living in the knowledge that you are growing a rapist’s child inside you and, every time you feel it move, it must remind you of when you were raped and the horror you felt at the time and every day since. Then the child will be born with the rapist’s genes combined with those of the victim. I wonder how suicide rates will be affected among women who have been made pregnant by a rapist and are denied an abortion.
(Perhaps rapists should be given a total penectomy. Free. Much cheaper than sending them to prison.)
Nobody is suggesting that abortion should be mandatory, it’s just that most people want women to be free to choose what’s best for them, whatever the circumstances of the conception.
If abortion is made illegal, the practical implications are frightening and will lead to all sorts of problems in American healthcare, from contraception, obstetrics and abortion care to the dangers of backstreet abortions and self-service attempts. Abortions can be safely induced by drugs in the early stages of pregnancy or by vacuum aspirators, and both have the advantage that, if they go wrong, the symptoms are indistinguishable from a miscarriage, but this introduces legal difficulties for the medical profession if the patient admits responsibility.
The other option is to travel to a state where abortion is still legal and have it carried out there but this is expensive, time-consuming and potentially life-disrupting if you have other children. And out of the question for those who can’t afford it.
Most rapists are men and their victims are usually women, and many men think rape is a sex crime rather than a crime of extreme violence.
Now look at who makes the decision about whether abortion should be legal: they’re mostly men.
One recent appointment is even demonstrably unstable and a nasty piece of work: in a 40-minute statement to the Senate Judiciary Committee in 2018 when he was auditioning for a place on the bench of the Supreme Court, Brett Kavanaugh had to choke back tears when he got to the bit about how the accusations of sexual assault and misconduct could impact on his interest in teaching and coaching and, much more importantly, his chance of being ‘elected’ to the Bench. Sod the women he allegedly assaulted.
This in a country that only recently got rid of a president who thought it was OK to grab women’s genitals but was actually just voicing the thoughts of misogynists everywhere. This obviously disgusts most men but it’s safer to exclude them all to make sure those making the decision cannot be perceived as having a personal conflict of interest. So only women should be allowed to make the decision whether to criminalise abortion; and then only women who can set aside their personal political and religious beliefs for long enough to judge what is best for women of all political and religious beliefs?
I’m also worrying about the exclusion of Russian sports people from international tournaments. Of course ‘the west’ wants Putin to hurt while he’s taking a page from Hitler’s book and occupying a foreign country, massacring its people, including children, and burying them in unmarked mass graves, so they’ve imposed economic and financial sanctions on Russia. This is, I suppose, fair enough if they want to be able to make concessions by lifting them to negotiate a peaceful independence for Ukraine, leaving Putin with some self-respect.
But not all Russians support Putin’s war and many have abandoned their homeland or are demonstrating against the war. Banning their sports(wo)men from international sports seems to assume they’re all Putin supporters. Wouldn’t it be better to assume that they’re just sports(wo)men, some of them extremely talented, who are not necessarily Putin supporters, and let them give enjoyment to people who watch them play?
And let’s remember some of the good news: a rather fine example of nominative determinism appeared in the latest round of government investments which included supporting a company converting hemp into cannabidiol products, founded by two brothers, Ben and Tom Grass.
But the best news for us followed the recent theft of a Ukrainian flag we’ve had pinned to our fence. I put up a notice saying it had been stolen and, if the thief was so poor they couldn’t afford £3.99 for a flag of their own, they should call in and I’d give them £4 to buy one of their own. Then, on Friday, somebody I didn’t know knocked on our door and presented us with a brand-new replacement flag, explaining he wasn’t the thief but he wanted to support our effort.
We now have a new notice up, next to the new flag, explaining what happened and saying thank you, and that the world needs more such acts of kindness.
